8) Vorarephilia
The s3xual desire to eat another person or be eaten by another person violates one of humanity’s oldest taboos. It is known online as vorarephilia or simply vore. At best, it is a harmless fantasy expressed online or with a partner who is either similarly inclined or supremely tolerant. At worst, it can combine with unstable mental conditions and lead to murderous acts by individuals like German consensual cannibal killer Armin Miewes, Japanese murderer Issei Sagawa, or the highly disturbing creepiness of cannibal cop Gilberto Valle.The fetish is often linked with other related fetishes, such as masochism, hypoxyphilia (suffocation fantasy), snuff (fantasy about watching another die or to be killed), or macrophilia (attraction to giants).
There are many variations of the theme online, such as hard and soft vore (the former involving violence and gore, the latter involving a person being ingested whole), as well as varieties where people are ingested via the penis, vagina, anus, or breast.The main issue arises within the difference between vorarephilia, which is usually fantasy-based and relatively harmless, and s3xual cannibalism, which can manifest as a psychos3xual disorder which, in certain individuals (like sociopaths), can lead to horrific murders. Pure fantasists of vore or cannibalism are the ultimate expression of sadomasochistic urges, with the predator dominant and the prey submissive.
But for those with other psychological conditions, the desire can lead to murder, especially if their fetish is linked with erotophonophilia (aka lust murder), involving the s3xualized murder and mutilation of a victim.Oddly, convicted s3xual cannibals are not always necessarily psychotic or otherwise immoral. According to Psychology Today, when one cannibal was accused of rape, he was indignant: “I may kill them and eat them, but I never raped anyone! You make sure people know that!” Another was asked why he had asked his victim what his favorite dishes were, and the offender replied, “I wouldn’t want to insult him by cooking him the wrong way.”
The s3xual desire to eat another person or be eaten by another person violates one of humanity’s oldest taboos. It is known online as vorarephilia or simply vore. At best, it is a harmless fantasy expressed online or with a partner who is either similarly inclined or supremely tolerant. At worst, it can combine with unstable mental conditions and lead to murderous acts by individuals like German consensual cannibal killer Armin Miewes, Japanese murderer Issei Sagawa, or the highly disturbing creepiness of cannibal cop Gilberto Valle.The fetish is often linked with other related fetishes, such as masochism, hypoxyphilia (suffocation fantasy), snuff (fantasy about watching another die or to be killed), or macrophilia (attraction to giants).
There are many variations of the theme online, such as hard and soft vore (the former involving violence and gore, the latter involving a person being ingested whole), as well as varieties where people are ingested via the penis, vagina, anus, or breast.The main issue arises within the difference between vorarephilia, which is usually fantasy-based and relatively harmless, and s3xual cannibalism, which can manifest as a psychos3xual disorder which, in certain individuals (like sociopaths), can lead to horrific murders. Pure fantasists of vore or cannibalism are the ultimate expression of sadomasochistic urges, with the predator dominant and the prey submissive.
But for those with other psychological conditions, the desire can lead to murder, especially if their fetish is linked with erotophonophilia (aka lust murder), involving the s3xualized murder and mutilation of a victim.Oddly, convicted s3xual cannibals are not always necessarily psychotic or otherwise immoral. According to Psychology Today, when one cannibal was accused of rape, he was indignant: “I may kill them and eat them, but I never raped anyone! You make sure people know that!” Another was asked why he had asked his victim what his favorite dishes were, and the offender replied, “I wouldn’t want to insult him by cooking him the wrong way.”
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